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Scientist and Expert Statements
Throughout
history, philosophers and ethicists
have spoken about the importance of
recognizing other animals feelings.
Today, increasingly, animal scientists
and agribusiness experts are coming
to acknowledge that farm animals do
indeed experience feelings that deserve
consideration.
A
Summary of the Scientific Evidence Establishing
Sentience in Farmed Animals A
Farm Sanctuary Report
That
Fish You Caught Was in Pain
October 8, 2006 - Institute for Advanced
Study in Berlin.
Smart
school of fish expose stupidity of a
popular myth
November 22, 2006 - Times Online
UK
In
our dealings with animals, good feelings
count
July 31, 2006 - Salt Lake Tribune
The
World's Smartest Cow April 28, 2006
- Slate
Foxhunting
shadow over 'fish feel pain' debate
April 10, 2006 - Telegraph UK
All
beings that feel pain deserve human
rights August 6, 2005 - The Guardian
Study:
Chickens Think About Future July
14, 2005 - Discovery
News
Sheep
like smiles say researchers June
11, 2004 - BBC News
Why
did the chicken cross the road?
March 18, 2005 - Times Online
More
Than Meats the Eye March 17, 2005
- The Guardian
Sheep
might be dumb ... but they're not stupid
March 6, 2005 - The Observer
Looking
for Personality in Animals, of All People
March 1, 2005 - New York Times
Cows
hold grudges, say scientists February
28, 2005
This
Little Piggy has Depression February
26, 2005 - Independent UK
Lamb
stress measured through bleats
October 28, 2003
Vatican
official calls for more just relationship
with animals December 2000 - Catholic
News Service
Pig
Video Arcades Critique Life in the Pen,
June 6, 1997 - Wired News
In
a Pig's Eye Fall 1997 - Penn
State Agriculture Magazine
For
as long as humans have domesticated animals
and have articulated a social consensus
ethic, it has included an ethic for the
treatment of animals, albeit a very limited
one. That traditional ethic has been an
ethic forbidding cruelty to animals, that
is, deliberate, sadistic, useless, unnecessary
infliction of pain, suffering, and neglect
on animals.
Bernard E.
Rollin, Professor of Philosophy and Professor
of Physiology and Biophysics at Colorado
State University, in his book Farm
Animal Welfare: Social, Bioethical, and
Research Issues
You
are not handling a lump of plastic. You
are handling animals with central nervous
systems that feel pain and suffering.
Janice Swanson,
animal behavior specialist at Kansas State
University, addressing a United Egg
Producers meeting
Killing
an animal is not the same thing as mowing
the grass. A life ends. Thats something
you take seriously. What does the word
sacred mean? You do not treat
it as an ordinary thing. Killing cattle
is not the same as running grain through
a mill.
Temple Grandin,
Ph. D., Assistant Professor of Animal
Science at Colorado State University
Recent
research has revealed that birds are capable
of complex cognition . . . it is now clear
that birds have cognitive capacities equivalent
to those of mammals, even primates . .
. it should be realized that even vastly
improved intensive systems are unlikely
to meet the cognitive demands of the hitherto
underestimated chicken brain. . . . With
the increased knowledge of the behaviour
and cognitive abilities of the chicken
has come the realization that the chicken
is not an inferior species to be treated
merely as a food source.
Lesley Rogers,
Ph. D., Professor of Physiology, University
of New England, in her book The
Development of Brain and Behavior in the
Chicken
Thats
one sad, unhappy, upset cow. She wants
her baby. Bellowing for it, hunting for
it. Its like grieving, mourningnot
much written about it. People dont
like to allow them thoughts or feelings.
Temple Grandin,
Ph. D., Assistant Professor of Animal
Science at Colorado State University,
referring to a reaction of a mother cow
when her calf was taken from her, as quoted
in Oliver W. Sackss An
Anthropologist on Mars
Animals
are sentient beings with an intrinsic
worth.
Margareta
Winberg, Swedish Agricultural Minister,
speaking to an EU conference focusing
on humane treatment of animals in Europe
As
the humanlike qualities of birds and other
animals penetrate deep into the consciousness
of a new generation, humanitys philosophy
of life will turn around . . .
Dr. Theodore
X. Barber, The Human Nature of
Birds
The
very fact that companion animals are so
highly regarded raises difficult issues
for agricultural and performance animal
doctors. Some of these animals are not
markedly different in their mental capacities
from many companion animals. At a time
the profession seeks to promote companion
animals as members of the family, to what
extent must it also advocate the interests
of its food, farm, and performance animal
patients?. . . Nevertheless, discussions
devoid of attention to animal interests
are appearing with frequency in the literature
espousing the model of the veterinarian
as herd health consultant.
Jerrold Tannenbaum,
M.A., J.D., Associate Professor of Environmental
Studies, Tufts University School of Veterinary
Medicine, in his book Veterinary
Ethics: Animal Welfare, Client Relations,
Competition and Collegiality
One
should not assert as a general principle
that noneconomic considerations can be
entertained only after probable profit
maximization is calculated. Farm and performance
animals are not machines or plants, but
sentient beings. They can feel pain, distress,
stress, and discomfort. All animals capable
of experiencing negative mental states
have an interest in not experiencing such
states.
Ibid
There
is much evidence showing that animals
have sophisticated systems for regulating
their lives and that they are much disturbed
if they cannot control certain aspects
of what happens to them. There is also
good evidence for elaborate systems for
detecting and responding to painful stimuli.
A. F. Fraser,
Memorial University of Newfoundland, and
D. M. Broom, Professor of Animal Welfare
at Cambridge, in their book Farm
Animal Behavior and Welfare
Humans
who enslave, castrate, experiment on and
fillet other animals, have had an understandable
penchant for pretending animals do not
feel pain. A sharp distinction between
humans and animals is essential
if we are to bend them to our will, wear
them, eat themwithout any disquieting
tinges of guilt or regret. It is unseemly
of us, who often behave so unfeelingly
toward other animals, to contend that
only humans can suffer. The behavior of
other animals renders such pretensions
specious. They are just too much like
us.
Dr. Carl Sagan
& Dr. Ann Druyan, in their book
Shadows of Forgotten Ancestors
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